The Incredible Love of Christ

As Christians go through life, all of us find ourselves in the middle of storms and dangers that have come raging our way. No one really wants to face them, but alas, we will need to be strong because it is inevitable that crises will strike us, for we are not exempt from the effects of sin and a fallen world.

These times that can try men’s souls teach us who we are and who God truly is. In whatever way you choose to examine us, we are frail.  In the physical realm, no matter how strong we are, no matter how hard we work at being a great athlete, any number of sundry diseases can damage our body for which we have no defense.

In the spiritual world, we are just as frail, if not more so. These same diseases that so negatively impact a person’s life, can also have a negative impact on our spiritual life as well. And as we find ourselves in physical, mental, or spiritual weakness, we can respond in one of two ways.

Christians have a great advantage during these times because our God and Father, Jehovah, is an all-powerful, all-loving, all-gracious, all-compassionate, all-understanding, all-healing God. And because every true Christian has had a ransom paid for their sins that allows entry into God’s true family, we can go directly to our loving, adoptive Father and lean on His promises knowing that they are forever true. And what God has pledged to one of His individual children is true for all of us. For His love is an everlasting, all-encompassing love,⁠1 and He never changes.⁠2

But what if these promises weren’t available to us? What if there was no promise of God never leaving us? What if He chose at some point in time to leave us?  What if He chose to forget about us? What if He chose to have a time in our lives where He would turn His face from us?

For Christians, who have leaned and rested on these promises, we would find ourselves alone and frightened. We would find ourselves wondering without God to turn to, just where can I go for what I daily need?  With our heavenly Father making Himself unavailable to us, we have lost our ultimate protection from all things that might attack us in this fallen world.  If we play this out in our minds, we would eventually find ourselves broken, dismayed, lonely, depressed, and alone. Ponder these thoughts for a moment. If God had decided to turn away from you, to whom would you go during times of crises in your life?  If God decided He would forget about you, how devastating would that be?  It would be this devastating: The very life that you knew would be turned completely upside down, if not totally destroyed.

After having received God’s free gift of salvation (that is, after having repented of your sins and believed on the Lord Jesus Christ), after having His mercy poured out into our lives again and again and again, after having been recipients of His grace time and time again, after having experienced His patience and long-suffering countless times, after personally knowing His goodness and kindness, now imagine that He willingly takes those things away. That is, quite frankly, truly unimaginable to me. In light of these thoughts, I, like Isaiah, would become undone. I would become unraveled and without hope. I would cry out, but He would not hear me?  I would turn, but He would not be there. I would look, but He would be nowhere to be found. I would need Him but I would be left on my own. I would be an orphan, lost, abandoned, with no where to turn, and no one to love me and take care of me.

Fortunately for you and me, as born-again children of God, according to Scripture, by His grace alone, through faith in Christ alone, these things will never happen. There will never be a moment in time or eternity where He will ever leave us or forsake us. There will never be a time when we will be alone, without Him by our side. There will never be a second where His love will not comfort us, forgive us, or accept us because in Jesus Christ, He has promised us these things. And in these promises we can and should take unlimited comfort. We should find complete and total rest in our God for that is what He has promised us.

But there is One who was abandoned. There was One who cried out to God and His face was turned against Him. There was One who received the blows of God’s wrath for something He had never done.  It was the God-Man whose name is Jesus.  When He cried out from the Cross, “Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?” Mark 15:34b (KJV), His Father was nowhere to be found.  For He had abandoned His Son so that He could pour out His wrath on Him for the sins of the whole world, to all who would believe.  Perfect in every way, as Jesus hung on that Cross on Calvary, looking for His loving Father, the One Jesus Himself loved so much, the Father had turned away from His Son. Truly cursed is the Man who hangs from a tree.⁠3

I cannot imagine what Jesus went through on the Cross. We think we know, but we do not.

There’s the incredible physical pain hanging from that Roman Cross. It was a torturous death. A depraved method of killing a man that would cause excruciating pain and suffering. Death on a cross usually took place from asphyxiation. As all the muscles in the body tire of trying to stay alive, in the end, because the diaphragm is so weakened by the pain and trauma, the body instinctively tries to expand the lungs through pushing up on the nails that are holding the feet in place on the cross. This continues, usually for hours, until finally the ability to do even that wains and death occurs. If life hangs on too long for the prescribed process, then the soldiers come and break the legs of the one hanging on the cross; since they are no longer capable of breathing, they die in minutes.

Jesus was so badly beaten before the first nail was even driven through His hands and feet, that there was no need to break His legs. Quite naturally, Scripture was fulfilled because of this.  Speaking of the Passover Lamb, we read in Numbers 9:12 (KJV)  “They shall leave none of it unto the morning, nor break any bone of it [emphasis mine]: according to all the ordinances of the passover they shall keep it.” Even though the Israelites had no idea at the time why no bone was to be broken on the Passover Lamb they prepared (they did it simply because God told them to do so), it is now clear that it was to point the Jews and the world to Jesus, the Lamb of God who came to take away the sins of the world. (“The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.”  John 1:29 (KJV))

Then there was the mocking.  Jesus would now hear the contempt and disdain while hanging there.⁠4 When we’re in pain, we yearn for understanding and comforting words just to know that someone cares, that someone loves us, that someone understands. It is consoling to us to know that even though we’re suffering through some pain, God has placed a friend in our midst to suffer with us to the extent that they can.  But Jesus heard no such words of compassion. He heard no words of empathy. He only heard and saw those for whom He came, mocking and reviling Him. How those hurtful words, spoken in disgust, disapproval, unbelief, and foolishness, that must have increased His torture. It is for them that He hung there, and all they could do was scorn and ridicule Him.  But even worse, Jesus cries out to His God with whom He has always had a perfect relationship, but His Father was nowhere to be found!  Jesus could take the ridicule and scorn from the people because the Father was by His side. But wait, His Father was not at His side during this moment of tragedy. And now where was Jesus to turn?

It was this abandonment of His God and His Father that I believe would cause so much torment in our Savior, a torment that Jesus surely experienced; the pain of which we simply cannot imagine. A faultless relationship; the Father and the Son having always enjoyed a perfect, loving association from eternity past, is now terribly broken.  This perfect love that surpasses anything we have ever known, experienced, or felt has now been smashed; the bond is severed, even if only temporarily, and it must have been unbearable to the Son. Jesus’ loving Father has willingly and knowingly abandoned His perfect Son to face the judgment and wrath of the Father all by Himself.

Imagine an incredibly loving mom or dad. They have always been there for you. They took care of you, nurtured you, fed you, clothed you, kept you safe and warm in a home provided by them for you. They played with you, they taught you, they corrected you, the caressed you, held your hand, comforted you, were always patient with you, never gave up on you, and loved you at all times, through thick and thin. One thing you could count on in life was their unconditional love; that was a given. It was certain. Beyond anything the world has to offer, the love your parents offered to you at all times, made life wonderful even in the face of difficulty or adversity. And you loved them with everything fiber of your being because they were so wonderful to you. You couldn’t imagine even a day without them. Even in your adulthood, you still found yourself talking to them, asking for their advice, wanting to hear that they are OK, and you felt their love in their voice and you were comforted by the fact that they were OK. And they too, were at ease knowing that you made it through another day with no problems or issues.

And then one day, you called them and they didn’t answer. You drove to their home and they were gone. You searched and searched, and you couldn’t find what happened to them. You wondered, you thought, “Where are they”?  As the days and weeks went by, you cried yourself to sleep so many nights, you were in pain that would not go away, and could not think straight. But you held out hope that one day you would find them. Then that day came; you found that they had moved but that they were all right. You had a rush of peace come over you. You drove to their new home only to find that upon answering the door, they would not see you or talk to you. You cried out, “Why!” “Why are you turning your back to me? What have I done?” We have loved each other so wonderfully, so perfectly, all the days of our lives, and now you are abandoning me? I don’t understand.”

But there is no response; the door shuts in your face. You pound on it but it will not open. You cry out loud, “Mom, dad, please, please come to me! Please comfort me! Please love me again, like you used to!”  But your cries are not heard. They are not to be found. You are devastated. Although you never wanted to know, you feel the pain, grief, and sorrow of being alone and what it means to have a truly broken heart. Now you know what mental anguish is and how it hurts so much more than a bruise or broken bone. You are inconsolable. Nothing you say to yourself, nothing you hear, nothing you read, has any positive impact on your hurt, pain, and grief. Life no longer seems worth living.

That scene doesn’t even begin to compare with what I believe Jesus went through. It is my feeble attempt to get us to think about the Father turning His ear from His Son’s pleas. It is a poor undertaking to get us to see what God the Son went through for us. Us: a sinful, wretched, evil people, so unworthy of love, so unworthy of mercy, so unworthy of grace, so unworthy of the Cross, so unworthy of becoming a child of God the Father. But that’s exactly what Jesus did on the Cross; for the joy set before Him, He endured the Cross.⁠5  And what was that joy?  What joy could possibly be so great in the Savior’s mind, that He would go through that anguish for you and for me? It was the joy of being true to His Father and to His love for mankind. It was the joy of knowing that once His mission on the Cross was fulfilled, heaven’s doors would be open to all who would believe. And that joy moved Jesus to what He and only He could do for a broken world and sinful man.

And that’s love; agape love. It’s simply beyond my mental capacity to fully understand all that was involved on the Cross that day.  We accept it and understand it only dimly now for we are in our fallen state. I cannot imagine when we see Him face to face, and understand fully what He has done for us, how we will respond. Will we ever get off our knees in worship? Will we ever stop cleaning His feet with our tears of thankfulness? Will we ever stop singing to Him in praise? Will we ever be able, even in heaven, to proclaim His praises and adore Him as He alone deserves? Scripture tells us that we will,⁠6 but it still remains incredible to me that I will ever fully comprehend my Savior’s love for me.

It is with these thoughts that I hope we celebrate Good Friday and Easter Sunday. (Or Atonement Friday and Resurrection Sunday, if you will.) But my hope, by God’s grace, is that these will be my thoughts each time I take communion. And I pray that through the days, what I have written will become my daily thoughts so that I would never forget, not even for a day, what my wonderful, precious Savior has done for such a wretch as me.

May I learn to praise Him more, adore Him more fully, and follow Him more completely.  For He is my God and He is my Savior. He willingly died for me and gave Himself for me that I might have eternal life.  May my song to my Savior ever be:

Take my life and let it be
Consecrated, Lord, to Thee.
Take my moments and my days,
Let them flow in endless praise.
Take my hands and let them move
At the impulse of Thy love.
Take my feet and let them be
Swift and beautiful for Thee.
Take my voice and let me sing,
Always, only for my King.
Take my lips and let them be
Filled with messages from Thee.
Take my silver and my gold,
Not a mite would I withhold.
Take my intellect and use
Every pow’r as Thou shalt choose.
Take my will and make it Thine,
It shall be no longer mine.
Take my heart, it is Thine own,
It shall be Thy royal throne.
Take my love, my Lord, I pour
At Thy feet its treasure store.
Take myself and I will be
Ever, only, all for Thee.⁠7

Yes Lord, I present to you my life, may it ever, only, be all for Thee.

Pro Rege,

Bob Sierk

1 Jeremiah 31:3 (KJV)  “The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.”

Psalms 136:2 (ESV)  “Give thanks to the God of gods, for his steadfast love endures forever.”

Exodus 34:6 (ESV)  “The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness”

Ephesians 3:17 (KJV)  That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Ephesians 3:18 (KJV)  May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

Ephesians 3:19 (KJV)  “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.”

Psalms 52:8b (ESV)  “I trust in the steadfast love of God forever and ever.”

Psalms 36:5 (ESV)  Your steadfast love, O LORD, extends to the heavens, your faithfulness to the clouds.

Psalms 36:6 (ESV)  Your righteousness is like the mountains of God; your judgments are like the great deep; man and beast you save, O LORD.

Psalms 36:7 (ESV)  “How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.”

2 Hebrews 13:8 (KJV)  “Jesus Christ the same yesterday, and to day, and for ever.”

James 1:17 (KJV)  “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”

3 “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.”  (Deuteronomy 21:23, KJV)

“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:”  (Galatians 3:13, KJV)

4 “And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, Save thyself, and come down from the cross. Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.”  (Mark 15:29-31, KJV)

5 “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”  (Hebrews 12:2, KJV)

6 “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”  (1 John 3:2, KJV)

7 “Take My Life And Let It Be”, Frances R. Havergal, 1874

Laying Down Your Life

“Greater love hath no man than this, that a man lay down his life for his friends.”  (John 15:13, KJV)

This is the love of Christ! It is amazing, it is unsearchable, it is fully unknowable, and it is beyond measure! It is unchangeable and it is free!

Exactly what kind of love is this? It is this love of Christ that caused Him to be willing to be made a curse; He took the punishment for our sins; He took the wrath of God that was stored up for us! This love made Jesus, the Holy Supreme Creator, Sustainer, and King of all things to die an ignoble, shameful, cruel, and accursed death!  For the wrath of God was put upon Him on the Cross.

David Clarkson asks in his book, The Practical Works of David Clarkson, Volume 3, 11-24,

“Was it not enough, dearest Savior, that you condescended to pray, sigh, and weep for us, but were willing also to bleed and die for us? Was it not enough that you were hated, slandered, and blasphemed, but also scourged, nailed, wounded, and crucified? Was it not enough that you felt the cruelty of many, but also underwent the wrath of God?  O the transcendent love of Christ! Heaven and earth are astonished at it. What tongue can express it? What heart can conceive it? The tongues, the thoughts of men and angels are far below it. O the height, depth, breadth, and length of the love of Christ!”

Saint, remember who you once were? Vile, wretched, unloving, hateful, prideful, criminal, base, liar, murderer, coveter, adulterer, hater of God and His Son, and fully unholy in every way? We had nothing, no beauty of thought, no beauty of soul, no beauty  of spirit that might draw Jesus to us. There was nothing lovely in us because there is nothing whatsoever pleasant or appealing in man. Nothing! I say again, there is nothing that man has, of the least amount of good, to bring to Jesus!

But Jesus was completely aware of this! He was fully aware of your depravity and sinfulness as well as mine even before we were formed in the womb. Jesus, throughout all eternity, was fully aware of our depravity. He saw every one of our sins, not in a line, one by one, but all at once. Each sin piled on top of the other. Think about that: every one of your sins or my sins piled up in front of Jesus. Honestly, in my case, it would take God Himself to see the height and breadth of the pyramid of my sins. This is not pretty. This is not petty. This is not trivial.  Our sin is profound and it is ugly. That pile of mine contains everything that God is against; everything that He hates; everything He abhors, everything that angers Him to the point of wrath; everything that He will not have before Him.

Now, ponder this scene of Jesus looking at your wickedness and vileness.  Holiness with purity, perfection, and  virtue known nowhere else and found in no other is looking at you and at me. And what does He do? He loves us, which, if we think about it, should add even more marvel at His love for us.

Again, David Clarkson in the same volume, says,

“He saw every perverse look, every unkind gesture, every rebellious motion, every disingenuous act. Every heart was visible from eternity. Here is the wonder of Christ’s love: it is fixed upon man, the worst of creatures. Consider his resolution, and wonder. I will give eternal life to those who have dishonored me.”

Sinner look up! Perfect love and Pure Light has looked at you, dissected your heart, read your mind, watched your actions, and as your Savior and Lover of your soul, has welcomed you into His home and into His arms.  He has cleansed you and made you white as snow.  He has traded your sinfulness for His sinlessness. He has traded your corruption for His perfection.  He has freely given His life for yours, that through His death, you may live in heaven for eternity. For His home, His love, His compassion, His safety, His surety, even His very Being, is now yours because you are now His.

His purchase of our life was at the greatest cost one could ever imagine. But His love for us and for His Father led Him down the Via De La Rosa all the way to Calvary where He laid down His life. Nothing could ever stop Him. Love put Him in Mary’s womb and that same love allowed Him to be nailed to the Cross. His life, death, burial, resurrection, and ascension all took place because our Jesus was driven by His unmeasurable love for His enemies.

From the great hymn, “And Can It Be“, written by Charles Wesley in 1738, we read,

And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

No greater love has this world ever known; and it is given freely to all those who ask.

To God be the glory, now and forever, Amen.

Crumbs From the Table

“Then Jesus went thence, and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”  (Matthew 15:21-28, KJV)

Jesus didn’t often leave the land of Israel when He walked the earth, but this is one occasion when He did. He had finished feeding five thousand people and had told His disciples to get into a boat, push off the shore of the Sea of Galilee, and go “before him unto the other side, while he sent the multitudes away”. (Matt. 14:22b KJV)

When Jesus arrives at the other side of the sea, after having walked on it, and calming the wind and the waves, He winds up in Gennesaret in the area of Galilee. From there, Jesus travels northwest to the coast of the Mediterranean Sea up to Phoenicia where we find two coastal cities; one Tyre and the other Sidon both located in the Province of Syria.

While Tyre and Sidon did fall within the boundaries of the land promised to Israel from God, the tribe of Asher never really conquered all the people within this territory, and therefore it was even now inhabited by Gentiles. It is here somewhere in this area that we find our Lord having entered into a house where apparently He wanted to hide His presence, but alas, He could not do so. (Mark 7:24).

While inside this home, a woman of Canaan (also called a Syro-Phoenician woman in Mark 7:26 clearly indicating she was not a Jew, but a Gentile) finds Jesus there. How did she know He was there? Scripture doesn’t tell us. But what we do know is that this woman is in complete distress. Something has grabbed her emotionally and physically and she is a wreck.  As soon as she sees Jesus, she falls at His feet (Mark 7:25) and cries out, “Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.” (v. 22)

And isn’t this how we are to come to Jesus when in trouble or distress? To fall at His feet and cry out to Him asking for His mercy upon us? That’s exactly what this Gentile woman did. And in addition, she cries out to Him by His rightful names: “O Lord, thou Son of David”, for He is both Lord and Son of David. But may I say that His response to her is quite amazing, even perhaps alarming when first read. For “He answered her not a word”.

What! A woman comes to the only One who can heal her young daughter (Mark 7:25), falls at His feet in a distinct form of humility, adoration, worship, and as a sign of her unworthiness, and Jesus answers her not? What must have been going through that woman’s mind right now? Might it have been, “Well He must not be God or He’d heal my daughter”, or perhaps, “He can heal her, but He simply doesn’t want to”, or “He’s not taking pity on me”, or perhaps she’s thinking  even He doesn’t have the kind of power needed to heal her daughter from this demon possession. Does she feel ashamed, hurt, embarrassed, disregarded, like a second class citizen, or some other feeling of being  disparaged by Him? We shall see.

In the meantime, the disciples essentially ask Jesus to do what she asks and send her away because she’s causing quite a disruption.  You see, her pleas on behalf of her daughter were not whispers; they were not even spoken to Jesus in a normal tone of voice. No, she was yelling, perhaps even screaming through her tears and torment, when she came to Him. And this scene that she was apparently causing, forced the disciples to want her to leave such that they would no longer be bothered or embarrassed by her erratic, frenetic behavior.

Now when the disciples asked Jesus to send her away, He answers them and says, “I am not sent but unto the lost sheep of the house of Israel”. Ouch!   Jesus tells the disciples and the woman hears, that He came for the Jews.  And by the next verses we know that the woman knows exactly what Jesus is saying. He is saying that He came for His own people, and with that, the woman may have thought her case was hopeless. But again, quite to the contrary, she is neither undaunted nor discouraged  by the Lord’s reply to His disciples.

Verse 25 tells us, “Then came she and worshipped him, saying, Lord, help me.” Because of her faith, she does not give up. Quite the opposite, she came and worshipped Him. We don’t know exactly how she worshipped Him, because the verse doesn’t directly tell us, but I believe her worship consisted of the display of her incredible faith; a faith that led her to say once again, “Lord help me!”  (Notice this time she drops the “Son of David” label as that is primarily a Jewish term essentially meaning “Messiah” or the chosen One of Israel. She acknowledged that she was not a Jew and therefore calls Him only “Lord”. But indeed, that is who He truly is!)

You might be thinking, OK Jesus, she’s proved herself and her faith. Come on now, please save her daughter! But to prove again that His ways are not our ways, He replies, “It is not meet to take the children’s bread, and to cast it to dogs.” What!?  You mean Jesus is saying to her, well I’ve got the power but it is being reserved for the House of Israel?  And beyond that, did you catch that He is calling her a dog? Jesus? Calling anyone a dog? I don’t understand. I don’t comprehend. I’m even taken back a bit by all of this. Can this really be what the Lord said to this woman who is in such deep duress?

But Jesus knew exactly what He was saying and doing; we now find out why. It is her response and it is absolutely incredible and extraordinary. Read this carefully and meditate on it for a moment. Here it is: “And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.”  She says, “Truth, Lord”! She exclaims, what you have said Lord is true; it is true that I am a dog.  I am unworthy to be in your presence. I am unworthy to be asking you this favor. I am unworthy to be at your feet. I am a dog. When I compare myself to you, calling me a dog is probably giving me more credit than I deserve!

Now let’s put ourselves in the woman’s shoes. Who wants to be called a dog? Whether it’s a family dog or a dog of the street, that’s a downright demeaning and degrading term. And I would suggest that we would take offense to anyone saying that about us. Our anger would rise, our emotions would take over, and we would almost immediately get into an emotional and physical pose as to be quite ready to fight back and fight back hard.

You see, in our sinfulness, we have a tendency to bring God down to be a little (or a lot) lower than He actually is and we also have a tendency to place ourselves a little (or a lot) higher than we really are. The end result of this sinfulness is that we think we are closer to God in our very being and in our ways than we truly are. In reality, we are worse than dogs in light of His holiness, majesty, power, omniscience, and character.

But not this woman. She knows exactly who she is and she tells Jesus, it is true Lord, “Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.”  In other words, “Lord I am completely and utterly unworthy of your mercy or grace ever! I know that! But perhaps you might have some mercy left over after having dispensed what you determine to freely give to your people; and if so, I am here willing to take even the leftovers of your grace”.

This is unbelievable! This in incredible faith! This is undoubting faith! This is unwavering faith! This is “I’m digging my heels in and not moving” faith! This these are the words Jesus was looking for. Did He not know the profound faith she had before she exclaimed it? Certainly not! For He knows everything. No, this event was not for His ears, it was for the disciples and for all of those who have read this and will ever read it; to be certain of these truths: a) Jesus came for both the Jew and the Gentile, b) salvation is for both Jew and Gentile, c) both Jew and Gentile are welcome into the Kingdom of Heaven, d) that faith in Jesus, not faith in anything or anyone else, will bring us to Him and keep us with Him (solely by the grace of God), and e) anything that is asked in Jesus’ name, that is according to His will, shall be done.

Now that Jesus has worked with this woman to allow her to display the faith He knows she has, He responds to her by saying, “O woman, great is thy faith: be it unto thee even as thou wilt.”  And true to His word, displaying His all-encompassing power and overarching love, “her daughter was made whole from that very hour.”

Wow! This is an absolutely amazing event that upon reading, studying, and by the work of the Holy Spirit, has opened my eyes to so many things about me (not good) and my precious Savior (who becomes even more and more incredible to me as I understand more and more of what He has done for me).

I am reminded that I too am a dog. I too am completely unworthy. I too have no business in His presence. I too have no right to ask Him anything. He is holy; I am a dirty dog. He is powerful; I am a weakling dog. He is majestic; I am a mangy dog. He is King; I am a lowly dog. He is sovereign; I am a dog in need of constant help. He is unchanging; I am an impressionable dog, ready to go in any evil direction that will comfort me.

As Isaiah said after seeing the Lord sitting on His throne, “Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.”  (Isaiah 6:5, KJV) Yes, woe is me, for I am a dog in the presence of God Almighty!

Through this passage, I am reminded that in light of my evil, sinful, and disgusting mind and heart, Jesus came to save me from my sins. He came to set me free from the punishment that I so richly deserve. He came to give me the right to be called a child of God. He came, died, and rose again, that I might have life eternal in His Kingdom, with Him. How precious my Savior is to me!

And even if He has determined that I should only receive an amount of mercy that is “left over”, mercy that has “fallen to the floor” from what He has given to others, that intended amount is perfect, and right, and is exactly what I need, according to His love and grace for me.  I would be grateful for one morsel of mercy (or at least I hope I would!), but if each mercy would be measured as one molecule in this universe, the mercy He has provided for me fills more than the astronomers have discovered so far.

I know that I do not even deserve the crumbs that have fallen from the table. But in my Savior’s love for me,  He stored up grace and mercy for me from before the foundation of the world. And as He determines to lay them upon my head, I am forever taken back by His love for such a dog as I.

Flee to the Cross sinner! It is there you will find His grace and mercy unmeasurable! It is there where you will find salvation and life everlasting. Cry out to Him. See the blood He has shed for the remission of your transgressions! Repent of your sins and ask Him to be your Lord and Savior, and on the promise of Scripture, He will turn no one away. Oh what a God! Oh what a Savior!

Lord, I am so grateful for the mercy you have shed upon me in my life; in my past, in the present, in the future, and forever more. Your grace and mercy have simply never run out on me. And for that I am eternally in debt to the Father, to the Son, and to the Holy Ghost.

To God be the glory; great things He has done!

The Intimacy of Christ

Around 700 years before Jesus walked the earth, the prophet Isaiah penned these words by and through God, in the Person of the Holy Ghost: “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”  (Isaiah 7:14, KJV)

And then in Matthew, we find these words as well, “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”  (Matthew 1:23, KJV)

One of the amazing things to me is that our God is not a God that creates and departs. He is not a God that says, here you go guys and gals, do the best you can and I’ll see you later. He is not a God that is distant or remote. He is not a God that allows us to fend for ourselves. No, He is a God that came to this earth and became one of us. And He didn’t just come to observe. He didn’t come with His arms folded and look down upon His creation with a frown on His face, and with His head turning from side to side in disgust and disappointment. No, He came to be our servant. He came to be our friend, and He came to be our sin-bearer.  He came to be our Savior! He came to make a relationship with Him possible so that He could be deeply intimate with us wretched sinners. Oh, what a God we serve!

He came that we might enjoy fellowship and love with Him now and forever more. And only a God that is intimate WITH us can do that FOR us! It is this intimacy that allows us to thank Him, praise Him, extol Him, adore Him, run to Him, cry to Him, and trust Him intensely and intimately because He allows us to know Him so well. And it is this same intimacy that can be so befuddling because He continually pours Himself out for us and for our sakes, and does so knowing that we can never return the love back to Him in the same – or even close – manner.

Now we must consider what this intimacy of the Lord Jesus Christ really means to us. For when things are going well, it is quite easy for any of us to say, “I love my Lord Jesus. He is so good to me”.  And it is good when He blesses any of us in that way, and we quickly thank Him (and it is right and good to do so). It is sort of like being married when everything is going swimmingly well. The paychecks are big, the bank accounts are large, the retirement accounts will let you live comfortably for many years to come, the job is good, the house is big and paid for, the cars are luxurious and are owned outright, everybody is healthy, and the family is getting along quite well.

We may be (and of course should be) thanking the Lord for His incredible provision, but I’m not sure that under those extended circumstances, that we truly feel the intimacy that He wants to have with us. For we have this ugly tendency (a.k.a. sinfulness) to become happy, satisfied, maybe even joyful over what He has given us, instead of what He is to us. And so our love teeters and we may begin to “lose our first love”. And by doing so, we allow that intimacy that He wants with us to slowly ebb until we may not even miss it.

Intimacy allows us to rest in the Lover of our souls. For it is only when we desire to have and enjoy His true love, and care, and concern for us, that we can begin to truly rest and rely on Him alone.  You see, it’s only when you have lost most everything – or indeed, everything – and He alone is left, that you realize that He alone is all you need. And it is impossible to get there if we are not intimate with Him.

In our passage in Matthew, we read that Jesus shall be called Emmanuel which means God with us. How beautiful! Think about that: God with us. And while that certainly means that God had descended to earth and became a man, and dwelled with us for 30 some odd years, it means even more than that. It means that God, the second Person of the Trinity, is with each of His followers in such a special relationship, that he has become intimate with each of His beloved children.

Jesus came to have intimacy with us; God with us. He was crucified, died, and was buried for our sakes. He arose and ascended into heaven to sit at the right hand of God and now everything except God Himself has been placed under the feet of Jesus. And for those who have placed their faith, by God’s amazing grace, in the work and Person of Jesus, we should be finding that His greatest desire is to be so close to us, so important to us, so loved by us, that no other relationship, no other thing this world has to offer, can come close to the love that we have for Him, because of the love that He demonstrated on the Cross for us. This only happens when we delight ourselves in the Lord. This only happens when we consider Him the greatest of all people and all things in our lives.

So as we celebrate the birth of our Savior, may we work hard at being intimate with Him (and make no mistake, it is hard work, for our flesh and the prince of this world fight against us, and neither our flesh or the devil wants us to have intimacy with our Lord). Like a bride hugging her new husband, may we desire to be so close to Him, clinging to His garment like our very lives depend on it. Like this new bride looking deeply into the eyes of her beloved, may we never let Him out of our mind. And like this devoted bride, who is fully and completely in love with her husband, may we live to please Him in all ways; and as we stare into His face, may we die to adore Him forever more.

It is because God became man and dwelt among us, that we can be so intimate with Him. And while enjoying that intimacy that we simply don’t deserve, may we joyfully, humbly, and through tears of indebtedness, whisper to our Beloved, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1 KJV)

Thank You Jesus! And Merry Christmas one and all!

Mary-Like Us, In Need Of A Savior

Luke begins his Gospel by telling us that, “it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.”  (Luke 1:3-4, ESV)

Luke uses two words here that are important for us to understand and therefore we should not pass over them without explaining them. “Eyewitness” is the Greek word autoptes pronounced, (ow-top’-tace).  “Auto” means “that which is of itself,” and optomai meaning “to gaze with wide open eyes” or “to see.” “To see for yourself” would be an eyewitness. It is a medical term which means to make an autopsy. In fact, what Dr. Luke is trying to say is, “We are eyewitnesses who made an autopsy, and I am writing to you about what we found.”

The second important word Dr. Luke uses is ministers, which is the Greek hupēretēs, pronounced, (hoop-ay-ret’-ace). And it means to be “an under-rower on a boat.” In a hospital the “under-rower” is the intern. Dr. Luke is saying that all of them were just interns under the Great Physician. What Dr. Luke is telling us is that as a physician and a scholar, he made an autopsy of the records of those who had been eyewitnesses.

So then we see that Luke, in the first four verses of this very first chapter, forms a tremendous beginning.  Luke wrote his Gospel to give people certainty and assurance about the Lord Jesus Christ.

Following the fourth verse, he begins with the foretelling by the angel Gabriel of the birth of John the Baptist.  He had told Zacharias that his prayers had been heard and that even considering the age of both him and Elisabeth, and the barrenness that they had experienced all of their married lives (v. 1:7), she would become pregnant and she would bear him a child, and his child shall be named John (V. 1:13).

Then in the sixth month of Elisabeth’s pregnancy, Luke moves to the birth of the Messiah. So the Lord dispatches Gabriel once again but this time to Mary and tells her that she is favored among women by the Lord (v. 1:28) and she too will bear a son (v. 1:31) and “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” (v. 1:32-33 KJV)

After an exchange between Mary and Gabriel on how all this was going to happen, Mary says, “Behold the handmaid of the Lord; be it unto me according to thy word.” (Luke 1:38 KJV) and the angel Gabriel departs from her.

The angel had told Mary that her cousin had also conceived a child (v. 1:36) o Mary gets up and starts walking to her cousin’s house (v. 1:39).

Listen to the exchange between Elisabeth and Mary as recorded in Luke 1:41-45, “And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.”  (Luke 1:41-45, KJV)

(Interestingly, even though this is a meeting of the two mothers, Luke opens our eyes to a crucial point in this narrative: Though the mothers-to-be of John and Jesus meet, the account is portrayed as a meeting of the two children. Notice how the baby in Elisabeth’s womb, John, reacts to the meeting as Elizabeth makes clear (v. 1:44).

This leads us to what I’d like to briefly talk about tonight. And that is Mary’s response to Elisabeth and all that has happened to her. Today, we call it the Magnificat; it is Mary’s Song of Praise to the Lord and it goes like this:

And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Savior. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath holpen [to help or to take hold of] his servant Israel, in remembrance of his mercy; As he spake to our fathers, to Abraham, and to his seed for ever. And Mary abode with her about three months, and returned to her own house.”  (Luke 1:46-56, KJV)

In this prayer of Mary’s, we see how she sees herself and how she sees God.  First, we see that she tells God that her soul is magnifying the Lord.  The word for “magnify” is the Greek word, megalunō (meg-al-oo’-no) which means to make (or declare) great, that is, increase or (figuratively) extol: – enlarge, magnify, show great.

One can magnify something or someone by simply suing words. But it is much more important to follow-up up those words with actions. Words alone never tell the whole story.  there is only one way to be sure that we mean what we say: we must follow up our words with actions.  Remember what the Lord said in Isaiah?  “Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:”  (Isaiah 29:13, KJV) So, as we shall see, Mary is not simply praising and extolling the Lord with her words, she has done it with her actions. And with those actions, we know the heart of this young woman chosen by God to be the mother of Jesus.

And just how has she done this?  It is found also in the first chapter of Luke where she says to Gabriel, “Behold the handmaid of the Lord; be it unto me according to thy word.” (Luke 1:38 KJV) Here we find that she has submitted herself entirely to the Word and will of the Lord. Now imagine for a moment how she must have felt, this teenage girl. We read, “And when she saw him [the angel], she was troubled at his saying, and cast in her mind what manner of salutation this should be.”  (Luke 1:29, KJV)  The Message interprets this verse, “She was thoroughly shaken, wondering what was behind a greeting like that.” Do you think? But nevertheless, perhaps with her head spinning, and her mind’s thoughts jumping from here to there, she humbled herself to be the handmaiden that would willingly allow the Lord to use her anyway He desired.

So by Mary’s yielding her will to the Lord’s and taking action to allow Him to use her in any way He desires, we see that she has been magnifying the Lord in and through her life. And she placed her God as her Master and Lord. She is ready to do whatever He may ask of her.  She has made herself an open vessel to be filled by His Spirit.

Next, and very importantly, she sings out to the Lord that she knows that He is both her God and her Savior!  This should not go unnoticed for our catholic friends who believe in the sinlessness of Mary. No, she was a sinner just like you and me; but like all of us who have been called to be used by God (and that’s all of His children), we plow ahead in what He has called us to do, relying on His power and strength to get us to the finish line. And, isn’t it incredible that wonderfully and amazingly, He uses sinners like you and me to carry out His perfect will.

A bit later in the prayer, she says, “For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation.”

So notice here, that Mary, in her prayer has compared her lowly, sinful estate to that of God, who is mighty and holy. She has the proper perspective. She knows there is a spiritual gulf between her and her God and that she cannot carry herself over that chasm by her good deeds. Even though she’s been singled out and specially chosen to be the mother of God’s only begotten Son, she has no ability whatsoever, even through His birth, to cross that divide. She – like all of us – is a sinner that is completely separated from God and hence we, like she, desperately need a Savior to pay the price for our ugly, blackened hearts, souls, and minds.

Mary is an integral part of the Christmas season. After all, she was the mother of the Messiah! But even though she found favor with God (v. 1:30), she was a sinner in desperate need of a Savior!  And God answered that call for her (and for us as well). For He anointed His Son and sent His Son to become the Savior of the world. And anyone who places their faith in Him and Him alone, will receive that perfect, free, and glorious gift of eternal life. Yes, Mary delivered, by God’s grace alone, a baby on that day, who would be the Savior of the world.  And while Jesus, as a baby, needed the care and nurturing of His mother, this same child, this Son that had been given, would need to become His mother’s personal Savior if she wanted to enjoy eternal life with Him.

Yes, it was on that day that God became man. It was that day that the Triune God (God the Father, God the Son,and God the Holy Spirit, three-in-one) had chosen in eternity past, to present the world a Servant King.  But this King at this time would forgo all that is rightly due Him and come as a suffering Servant, who, for the joy set before Him, would endure the cross, despising the shame, that those who believe on Him should never perish but have everlasting life.

This Savior, this Christ, laid His life down and shed His blood on the Cross over 2,000 years ago that we might life everlasting. But, did you know that He is coming back! He is returning for His beloved church and to take full control of what is rightfully His (and that is everything by the way!). When He returns, how will He find you? Will you be alive through your faith and belief in Him alone, or will He find you dead in your trespasses and sins? Your eternal life depends on that answer.

May the Lord’s kindness and goodness lead you unto repentance. (Romans 2:4) Turn from your sins and turn to the Lord Jesus Christ for the kingdom of heaven is at hand! (Matthew 3:2) Make today the day of salvation for none of us knows if we have tomorrow. (2 corinthians 6:2)

God’s Sovereignty and Man’s Responsibility

“Trust in God and keep your powder dry!”

This quote is usually attributed to Oliver Cromwell (although it first appeared in 1834 in a poem entitled “Oliver’s Advise” by William Blackerwith) as he prepared his forces of the English Parliament to invade Ireland in 1649. And whether Cromwell knew it or not, it is biblical as well.

As we have studied Joshua chapter one, we see that if our desire is to follow our Lord, we learned that there is a two-step process to be successful. It involves God’s sovereignty but also man’s responsibility.

Step One is always to bring our request to God and to trust Him fully and completely for the outcome.  Most Christians will agree with this first step. They will say that they have a desire to follow the Lord and so they pray accordingly. Then they turn it over to the Lord to make it so; they feel that the process is just a One-Step process,  so they wait on the Lord and do nothing in the interim.

Let me give you an example. Let’s say you have a family member or a co-worker that you see quite frequently but is not saved, and you have a desire to see him come to Jesus for eternal life (So far, so good, as you are taking the first step in carrying out the Great Commission found in Matthew 28:18-20 and Mark 16:15). So rightly and properly, you go to the Lord and ask Him to bring that unsaved person to redemption through faith in His Son (for you know that it is the work of the Holy Spirit to convict him of his sin, John 16:8). And every time you see him, you pray again and again, “Lord, please save him”.  But even though you see him all the time, you never witness to him. Although you’ve had opportunity after opportunity, you’ve never told him about your salvation experience or what the Bible says about eternal life.  For whatever reason, you have not shared your testimony or your faith, you just continue to pray.

And as you recall Ephesians 1:4-5, you say, “God is sovereign, He will save those He wants to save and nothing I do or don’t do will change that. After all, the chosen ones were selected by Him before the foundation of the world. I have no further responsibility in this matter.”  But is that wholly true?

In Joshua chapter 1, verses 10-11 we read this, “Then Joshua commanded the officers of the people, saying, Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.”  (KJV)

Earlier in the same chapter we read God speaking to Joshua where He says,  “Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.  [5]  There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.  [6]  Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.”  (Joshua 1:3, 5-6 KJV)

Joshua had a job to do; it was to carry out God’s promise of giving the land to the Israelites that He had promised them years before. Notice that God was “giving” the land. It was His gift to them. But notice also that this gift would not simply take place as the Israelites sat and waited for it to happen. No, they, led by Joshua, would have to fight for the land. They would have to do something to see God’s promise come to fruition.  Joshua told them in verse eleven that they would pass over the Jordan and go in to possess the land. And Joshua knew from verse five that he would win the battles ahead of him BUT he and his troops would have to obey God and do their part in working out the will of God in this situation!  That is how God works.

Sometimes Step One is all we can do, and when it is, we are doing the right thing: take the issue to the One who is omniscient, all-powerful, full of grace and mercy, and is love. When we hear of those in far off countries being persecuted for Jesus’ name, it’s not like we can harbor them in our homes; distance makes that impossible.  When one of our loved ones becomes very ill, we rely on the doctors and medical professionals to be used of God to help heal the sick one. So we pray for God’s grace and mercy, for His wisdom for the doctors, etc. But we don’t have the education or expertise to help the professionals take care of the one who is sick. We pray and trust in God to come to the aid of our loved one.  That’s Step One and that’s about as far as we can go. And in those cases, that’s the very best thing we can do, for Step One is ALWAYS going to God first and relying on Him more than anyone or anything else, regardless of the situation.

But what about the times we can take a second step, Step Two. In my example above, praying for the unsaved isn’t the end of our obedience to the Lord’s Great Commission. Yes, it is the first and most important step in the process of witnessing, and in ALL cases, we must rely on God’s faithfulness and trustworthiness far above anything else.  But it doesn’t end there.

Imagine Joshua saying to the Lord, “Thanks Father for all these promises. I’m simply going to wait to see how you do all of this. I’ll be on the sidelines watching, but I’m not getting off the bench and participating.”  We would say in unison, “What are you doing Joshua! Can’t you read that God has chosen you to be the leader of His people to bring them into the promised land?”  And we would think, this plan of God simply isn’t going to work because He chose a guy who won’t do what God has called him to do. And so we see that when God calls us to do something personally for which He has equipped us, then there is a series of actions; first it is going to Him and then secondly it is us obeying what He has called us to do in HIs word. In these instances, it is always a two-step process.

And if we leave out step number two through spiritual laziness, lack of love or concern, or fear, the manner in which God had chosen something to occur has been temporarily thwarted by our disobedience. Now God’s will certainly shall be accomplished; He will simply choose a different way and maybe a different person to accomplish what He will have done. But we have been disobedient and unfaithful in allowing ourselves to be used by Him to carry out His perfect will.

So let’s make this practical. Is there someone sick that you know, and you are praying for their healing but don’t visit them in the hospital? Or don’t make a meal for the ones left at home? Have you determined that your prayers are all you will do? Is there an elderly person you know who is a widow or widower that you pray for but have never brought over a meal, asked them out for a cup of coffee, or asked to come over to their house or apartment just to keep them company? Is there someone who has lost their job and is having a hard time meeting their responsibilities?  You are praying for them, but can you do more?  Do you have something you can give to them to help them through the difficulty, but prayer is all you are willing to do?  Is there a Christian ministry that you pray for but when the plea comes out to give so they can continue doing God’s work, you throw the card out in the trash? Does your local assembly need help? Someone to greet, someone to serve?

All these examples can be a result of selfishness and self-centeredness and of course that leads to sinfulness. God has called us to carry one another’s burdens (Galatians 6:2), and while that includes prayer first, it also means to take action.  The Greek word for ‘burden’ in this passage means to carry a weight. You don’t carry a weight by praying and then watch the person whose body is being lowered closer and closer to the ground by the heavy weight that he is carrying waiting for God to answer your prayer. No, you go to him and take part of the weight from him so that he can make it, because that’s how God will use you to glorify Him and be a part in His answer to your prayer. Get the idea? You actually have to take action! And God wants that action to take place, when He has made it possible for you, out of your love for Jesus and your love the one in need.

Joshua was a man used by God to carry out His will. You and I are men and women in the Army of Jesus Christ. What good would any army do if it went to the commander and asked him what he wanted them to do, then received their orders, but followed up by doing nothing? That army would be of little or no value to the commander for that particular mission he had chosen for them and he would have to devise a second plan for his mission.

An army listens intently for their orders and then out of obligation to their leader and in light of the oath that they have taken to their country, they get ready for battle and eventually fight. When we go to our Commander and bring Him our supplications, we are doing what He wants us to do: Philippians 4:6 (KJV)  “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” But when He has placed us in a position to be able to do more, then out of obedience to Him, we should take the action He requires of us that is according to His word and is in line with our love for Him for the incredible grace He has poured out on us.

To do otherwise will deprive the work God wants to do in and through us, “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” (Philippians 1:6), will keep us self-focused, which is a sin against God, “So then they that are in the flesh cannot please God.” (Rom 8:8 KJV),  and is totally antithetical to the teachings of Scripture on love, “Charity [love] suffereth long, and is kind; charity [love] envieth not; charity [love] vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.”  (1 Corinthians 13:4-7, KJV)

Unfortunately, we’re all guilty. We think that “our” time is our time so we don’t visit a shut-in, or volunteer in a Christ-centered ministry; we think “our” money is our money so we don’t invest in the things of God; and we think “our” food is our food so we don’t make a meal for the lonely or less fortunate. We so easily forget that “our” time is the time God has given us; that “our” money is from Him and belongs to Him, He has just given it to us to use it to His glory; and “our” food has found its way into our pantries by His incredible grace. It all – everything – belongs to Him. It is something we should remind ourselves often.

And we fail to remember that in the blink of an eye, we could be in any of these situations. We could lose a loved one on a highway tomorrow, we could get a bad report from a doctor next week, we could lose our job right after Christmas; and we would be looking for someone to talk to, someone to come to our aid, someone to help, someone to show the love of Jesus. If that happens to us, will we find someone to comfort us and aid us through the difficulty that life might toss our way? I hope so. In the meantime, who do you hear calling?

Men Love The Darkness

(Note: This is not an article about politics in America. It is not an article about Donald Trump or Hillary Clinton; and it is not an article about democrats or republicans.)

Twenty-four hours after the election of Donald Trump to the highest office in the land, protests broke out across the nation indicating that Mr. Trump would not be recognized as their president.

As Rudy Giuliani put it last night, there’s a couple of things we do after an election, the first of which is to put the election behind us. We accept, either with glee or disappointment, the will of the people, and then we go about our daily business.

So why are there protests from Seattle to Berkeley to Chicago to New York against a man who hasn’t even been sworn in, no less done a single thing yet as Commander-in-Chief?

Here’s my take: Men love the darkness.  In his Gospel message to the world,  John, through the power of the Holy Spirit, says this: “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”  (John 3:19-21 KJV

Men loved darkness rather than light, because their deeds were evil“. Those that have bought into Satan’s world system believe greatly in the woman’s right to kill her baby. They believe that no one, including the father of the child should have any say in the proposed murder of the baby. They believe that even if the head of the baby has left the birth canal, it is the woman’s right to ask the doctor to drive an instrument into the back of the baby’s skull, severing the spinal cord, and thus kill it. There is no regard to the baby’s pain, suffering, or its right to life.  Take the baby, kill it, remove it, and toss it away like so much trash.

Men loved darkness rather than light, because their deeds were evil“. The LGBT community has garnered so much power in Washington, D.C. and they don’t want to lose it. I recently read an article where the writer said that he hears all the time that America is ripe for judgment. His response is that we are already being judged and the proof of that is the power of the LGBT community. They are now treated with the same legal protections regarding discrimination as any other minority even though we are talking about a life style and not the color of one’s skin or their ethnicity, neither of which, the person can do anything about.  Now this ‘community’s’ rights actually trump (no pun intended) any and all of the rights as enumerated in the Constitution itself, including the right to openly practice your faith. If, however, your faith leads you to go against the LGBT community, you can now be taken to court, and presently at least, will probably be found guilty of discriminating against this highly protected class of people.

Men loved darkness rather than light, because their deeds were evil“. Transgender individuals (those who are apparently confused n a daily basis of which gender they are), have been given the right to use the bathroom of their choice on any specific day.  Of course this means that it is now acceptable to the federal government for a man (that’s a person with a “Y” chromosome) to enter in and remain in the women’s restroom at any public facility which includes grade schools, middle schools, and high schools. Now the depravity of that decision is clear to all of us I would assume. But yet, that is what Washington, D.C. has told the nation is acceptable. Out of equality and respect, we must allow these people to use any bathroom they choose.

Men loved darkness rather than light, because their deeds were evil“. Homosexual marriage has been granted a right by our Supreme Court (of jesters, may I add). They have determined that a man can now legally marry another man and visa versa.   The state should never step in and stop two people of any gender who have a desire to be married, and halt the process. On the basis of equality, all people can marry any person of their choosing.

So what’s any of this got to do with the protests that are taking place round the country? Well, I think they are scared that they’re going to lose their legal, specialized legal clout. They have spent years talking to the president and he finally caved in to their demands. What exactly were their demands? Simple. They were to make the darkness look like the light. Whether it’s abortion, homosexuality, gay marriage, or any other work or lifestyle of darkness, they want this darkness that they are so happy to be in, to be thought of not only as light, but even a brighter light.  And the president caved into their demands.  And so did the Supreme Court. And so did many legislators in Washington and state capitols throughout the country.  And so here we are today with all of those sins now being considered by many in power to be the light. And in their opinion, what a great light it is!

And they tell us, those of us by God’s grace are now born of above, that we are in the dark ages; we need to “get with it” man and understand that the Supreme Court has given the mother the right to kill her baby, the same court has given the right of marriage to same-sex partners, and the Federal Government has given the right, through executive order, for the LGBT community to become a very special class of individuals; far higher than heterosexual believing men and women of this nation.

The people in these governmental bodies do not simply believe that men love the darkness, they know it (because they are stakeholders in the darkness as well). But they too want the darkness to be considered light for their sakes, so they do their best to pave the way for a new definition. And they have no thought for those Americans who know the true definition of darkness; we are defined as the “religious” types or the “caveman” types, or the “ignorant” types, or the “medieval” types that have yet to be “enlightened” by the new definition of darkness.

And the progress that has been made by those who want darkness to be considered light have made incredible strides in forcing the rest of us to accept them or else face the wrath of the federal or a state government in court. And the government, that has endless amounts of cash, is ready and willing to prosecute us to the limit of the law (and beyond, if the judge is evil enough).

And it must be remembered that much of the darkness has been approved by the court system as well. Supreme Court, Federal Appeals Courts, and other lower courts as well have been actively doing what they can, even though it goes against the true rights of the people guaranteed by the Constitution, to speed up the re-definition of darkness.

Darkness, in reality, is exactly what the Bible says that it is: It is sin against a holy God and against His holy Word. And since God nor His word ever changes and both will last forever, the biblical definition of darkness is cast in stone.

And so we have a battle. It is a battle that has been going on since the fall in the Garden of Eden. It is a battle of good vs. evil. And in recent times, in America, evil has had a stronghold on many of its citizens and has unfortunately made some advancements against the truth of God’s word.

And now both the politicians along with the average American citizens that prefer the darkness rather than the light, see the possibility of the tide turning. They are scared that with a new administration, they might see a reversal of the definition from what it is today (morphing into whatever is necessary to make the next wicked act of darkness to be accepted as light), to more what the true definition actually is: transgression against any law of God.

So they protest. They riot. They yell, they scream. They break things they don’t own. They damage property of innocent victims. They act irresponsibly, immaturely, illegally, and irrationally.  But that’s what fright and anger will do. Instead of turning to the glory of the Gospel of Jesus Christ, they prefer to stay in darkness. And they have a feeling now that the darkness might just get exposed for what it truly is. And so they are going into fight mode to protect their space in darkness.

And this should not be a surprise, for you see, “every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved”, and they won’t have it!  

And so now they’re stuck; or at least they think they are. They will not come to the light because they don’t want their evil deeds to be exposed. And in the recent past, if the legislative branches or executive branches of government would not or could not force darkness on those of us that know what it truly is, they went to the court system and found often enough that the courts would side with them (for they too are in darkness and love the darkness). And so they can’t sleep now because they are deeply afraid that their sin will be exposed and they will be forced to depart from the mainstream of the American way and return to the underground where both physical and spiritual darkness preside.

And again, this is all presumptuous because the new administration has not even taken over yet!  But this is what happens when you or I or anyone else depends on human beings to determine what is right and what is wrong; what is good and what is evil. The definitions of those things can and do change with the wind because man changes with the wind. When you put your ultimate faith in a person or a body of people, you will always be pulled and pushed in the direction that they want you to go in. You will  be defined by them as a “good” person if you are in agreement and you will be defined as a “bad”, “evil”,  or “ignorant” person if you disagree with them. It has always been that way and until Jesus returns, it will never change.  By the way, it is quite foolish to put your faith in man, no matter the man. The bible says, “It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes.”  (Psalms 118:8-9 KJV)

Finally, we see that only the Lord can save us, for, “Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.” (Jeremiah 17:5 KJV)

And none of this should not be a surprise to us.  For we were all there once. Paul says in 1 Corinthians 6:9-11, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you [emphasis mine]: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” (KJV)

And we must recall that, “if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”  (2 Corinthians 4:3-4 KJV)

No one knows, except maybe the president-elect, what he is going to do (if anything) to direct this country in a way that is God glorifying.  Perhaps God has given us four more years to see what we (the people of God) will do with the time He has given us.  I do believe we have received decades of mercy from our Lord, and while He is patient, His patience will eventually run out (Romans 2:4-5), for He will not be mocked (Galatians 6:7), which started when our nation removed prayer from the public school system in 1962 and has continued to sin in more ways than one can imagine.

As soldiers for the living God (2 Timothy 2:3), we must ready ourselves for the daily battler of good vs. evil. We must put on the whole armor of God and sanctify ourselves to be able to be used of Him to the fullest for His righteousness’ sake. And while we must always take a stand for what is right (“But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” Acts 4:19-20 KJV), we must do so with grace and love toward those who are blind to the Gospel.

It may be uncomfortable and it may raise issues and cause problems between family, friends, and co-workers that we as Americans are not accustomed to nor have never been a part of.  Listen to the words of Jesus in Luke 12:51-53, “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.” (KJV)

I already said this will be a battle. We have our head in the sand if we think otherwise. The devil wants to increase his sphere of darkness and the unsaved flesh is always ready to side with the enemy in that effort.  However, we must always remember that the Lord is on our side and there is no one stronger or more mighty than He. From His word, we know that ultimately we cannot lose because we are on the Lord’s side, but we must bring our spiritual, mental and physical state in line with Go’s Holy Word, and be ready to fight in the Lord’s army for His righteousness. We must not remain on the sidelines and let the government or the people in darkness decide the direction of this country. His people will be the ones who He will tap to do His fighting on His behalf.

If we fight, we must always remember that God said to Joshua and He says to us as well, “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.” (Joshua 1:9 KJV)

Why did God tell Joshua to be strong and courageous and not to be afraid or even dismayed? Because I think that Joshua was just that and he needed to hear form the Lord that he would never be alone; God would always be by his side.

But, if we sit on the sidelines, who will go for the Lord (Isaiah 6:8)? Who will represent Him in the battle for good and evil? Oh, He will ultimately win with us or without us because He will overcome evil. But He has called us to be His warriors and it should be the love that we have for our precious Savior that causes us to put on the whole armor of God, to sanctify ourselves, and then march forward into a battle that we cannot ultimately lose.

This nation may be at a crossroads. Of course, I’m not sure. But just like individuals, each nation has a path that it can choose to take. One path (the way of the world) is a path to destruction. The other path (God’s way) will bring us up out of the muck and mire.”  (Proverbs 14:34 KJV)  The choice is ours! Will we stand up and fight or will we sit, watch, and wait. If your approach, or my approach is the latter, then the waiting is over because those in darkness will never take the path to righteousness and so the nation will follow them into the abyss of sin and darkness and final destruction. It can and will only be done by God, through His grace, using His people to take a stand and fight.

“Martin Luther’s definition of a good soldier was of a man who stood and fought where the struggle was fiercest. It is easy to be a soldier in peacetime, pleasant to parade up and down in a colourful uniform, waving a shiny weapon. Nor is it much of a hardship to stand guard at a quiet, secluded section of the battlefield. But in the blood and danger of the bitterest conflict is where the true warrior is proved.” Excerpt From: Donnelly, Edward. “Heaven and Hell.” The Banner of Truth Trust, 2014-07-22.

May we all join together for Jesus’ sake and preach the truth of the Gospel in love and take a stand for Jesus in war. 

God help us, please!

Lord, have mercy on us!

To God be the glory!